Time to celebrate! Traditional costumes, the craftmanship and social practice from Norway, and summer farming (seter and fäbod) in both Norway and Sweden are now on UNESCO’s Intangible Cultural Heritage list!
This gives an unexpected boost to the Amazing Grazing project and puts some recent and older publications in a new light.
First and foremost a big congratulations to years and years of hard work from Norwegian and Swedish organizations to put these two intangible cultural heritage traditions on the radar of the global work with protecting the many disappearing or vulnerable cultural practices.
For summer farming at fäbod and seter: knowledge, traditions and practices related to the grazing of outlying lands and artisan food production, this is more related to cows and goats, and milking in Norway, however, the Cultural Ministry, when announcing the win on their web-page, chose a picture of (amazing) grazing sheep as their illustration! Traditionally, sheep in Norway were also integral in this practice. (As I can attest to, my father spent the summers of his youth at the family farm mountain seter, shepherding both sheep and cows.) It was the Swedish government, not the Norwegian, who fronted this application.
The Norwegian government, on the other hand, fronted the application of traditional costumes (bunad) in Norway, their craftsmanship and social practice.
The point is, for Clothing Research, that we need to understand ‘local’ dress better, and that the bunad is one of possibly many (or a few) dress practices where local is important, being very concrete and related to the material aspects (the textiles, the embroidery yarns, the sewing), but also the understanding of being ‘from a place’. This is part of a concrete use of clothing that enables being a part of a geographic community, a fibershed. This is described in this paper on Local clothing: What is that and how an environmental policy concept is understood.
The under-pinning idea that clothing is culture, is important here, and a big win, and exactly what is missing in the EU textile strategy.
We also notice the rise of other similar inscribes into the UNESCO list:
The women’s ceremonial costume in the Eastern region of Algeria: knowledge and skills associated with the making and adornment of the ‘Gandoura’ and the ‘Melehfa’
Custom of Korean costume: traditional knowledge, skills and social practices in the Democratic People’s Republic of Korea
Craftsmanship of traditional woven textile Kente
The result of these two inscriptions will be a renewed interest in the cultural heritage, is assumed, but the organizations behind the applications have big plans for recruiting the younger generations and leveraging more interest both nationally and globally. 150 years ago, there were 100 000 summer seter or fäbo locations in Norway and Sweden, today there are 750 in active use in Norway, and somewhere between 200 or 250 in Sweden.
On the bunad side, the situation is brighter: there are 450 different traditional costumes in Norway, and an estimated 80% of Norwegian women own a traditional costume, and 20% of all men, this number is however, on the rise.
So what happens in the years to come, will be very interesting to follow!
The Wool museum and universitty in Covilhã, Portugal hosted the Designa conference, where Clothing Research’s Ingun Grimstad Klepp and Kate Fletcher were both key note speakers. Here is their report:
Kate and I felt very honoured and privileged to be able to open this conference together. Both the importance of the environmental crisis and of textiles was taken as read in the conference, and this made it easy to talk to this diverse group of designers representing a range of disciplines from all over the world.
The overarching theme was citizenship, a challenging one in a time of decline of democracy and increasing differences and distrust. The first Designa conference took place in 2011 and the themes have always been important and challenging. It also felt special to be able to attend an in-person conference in the heart of Covilhã.
The town is characterized by its steep hills and lies tucked into the mountainside, and is a tourist destination, made clear by the pictures of skiers in our hotel lobby. The hotel’s name was Solneve (sun snow in Portuguese) and it felt an apt choice in which to host researchers from Norway! It is also the main urban hub for the region with a long industrial tradition, a place where textile history is embedded in every house and stone. The university and the wool museum hosting the conference are interwoven, making this a unique place for a conference. Kate was told, time and again, how Covilhã was the Manchester of Portugal. However, in Norwegian eyes, it is more reminiscent of Lillehammer. The closeness to the mountains with rich pasture landscapes, wool (not cotton as would have been the case with Manchester) and water for dyeing and power, all had more in common with Lillehammer – and possibly Leeds (sans mountains).
Nonetheless, the textile industry has been important to the development of the local university, similarly to Manchester and Leeds. Lillehammer lacks that aspect.
The building in which the conference took place was part of the wool museum and was originally the site of the Royal Textile Factory from the 1760s. The museum and the university have brought new life to the old industrial buildings. The new institutions are literally building on old textile production locations, layering on top on old terrasses, and wells previously used for dyeing and scouring, and all the other stages of production.
After a formal welcome, Kate’s and my keynotes opened the conference. The session was led by the director of the wool museum, Rita Salvado. In her talk, Kate explored design themes and actions of nature relations, extending the ideas of citizenship to include the greater-than-human world. I followed up with “Clothing consumers as citizens, and the role of design” where I ended with wool as an example of design for and by citizens, with the example of Tingvoll ull. It was a fitting and soft place to land in this wool-town.
While Kate lifts and expands on concepts, my perspectives are often rooted in the technical and practical realm, as well as including material and political aspects. We were both able to respond to the many questions that followed our key notes, a both felt this was rare moment for us and our clothing research colleagues in the audience, Irene Maldini and Ana Neto.
Other conference-goers included fashion and design students from the local university and researchers from many other corners of the world, including a group from NTNU, representing Norway and brought with them warm greetings from Mari Bjerk, in addition to many excellent thoughts and reflections on the presented material. The themes that were discussed were broad, with a lot of emphasis on AI and different forms of design of systems and social relations. This was made possible by a responsive and positive audience, who were given ample time to ask their many questions.
In between we were also able to tour the wool museum, which impresses with its size, content and engagement with the town’s citizens and visitors, adding to the interesting discussions between Rita, Irene, Kate and myself. Rita’s background as a textile engineer, paired with an openness and curiosity about how wool’s history can come more to the forefront in understanding the places geographically and for tourist development, made it easy to find common ground.
The last keynote speaker, Nuno Jardim Nunes, represented the impressive initiative, the New European Bauhaus, with the talk “Bauhaus of the Seas”, in which he emphasized the importance of interviewing non-humans, and with that made a nice connection to Kate’s keynote. Nuno spoke on how they feed sounds from sea dwellers through AI.
It felt like it was not the last time our paths will cross the warm and sometimes snowy Portuguese wool town: Covilhã.
A new initiative from Sweden has surfaced, The Good Wool Collective, started by Lisa Bergstrand. As part of their inaugural webinar, Australian Wool Innovation’s Angus Ireland and I gave talks.
The theme was the shortcomings of EU’s Product Environmental Footprint (PEF) and how it disadvantages natural fibers. The audience was mainly Nordic brands, but also some from further afield.
Lisa Bergstrand is a wonderful Swedish woman with an extensive design background who has embraced wool and its benefits, while Angus Ireland has been an important driver in the PEF process, and for wool’s sustainability credentials, and part of the ongoing work in PEFCRs. He is Program Manager for Fibre Advocacy and Eco Credentials at AWI, with extensive experience in wool’s environmental impact and advocacy in EU sustainability initiatives.
During the hour and a half long webinar with breakout-rooms towards the end, Angus Ireland first described the role of the wool industry in the PEF process, but also the work outside ‘the box’ in Make The Label Count (click here), and who are key players in this landscape. Next, he went on to PEF’s 16 parameters, with details about shortcomings and how plastic waste and microplastic release are not accounted for. With recent publications from Nature (click here for access) and from Changing Markets Foundation, have more or less upended the arguments that we do not have enough knowledge on microplastic release during laundering (a main argument from industry), as the Precautionary Principle is now being called into action, as laundering only represents a microscopic percentage of the total release over time, according to the Nature study.
The endemic bad quality of data and questionable parameters were Angus Ireland’s main focus. He also brought into play Consumption Research Norway’s research that relates to duration of service, that France’s Ecobalyse has been sniffing around, alongside the natural fiber sector seeing a ‘French opening’ with ADEME’s approach (sorry, only Scandinavians will see the humor in a French opening).
There is hope, as Angus Ireland described, even though the new LCA commissioned and peer-reviewed, still has not been accepted un GaBi – the database used by the EU – a process that has taken close to two years with no results so far. The Holistic Durability Working Group in PEF for apparel and footwear will hopefully succeed in their work to make for a more even playing-field.
Next up was myself, questioning whether natural fibers will ever get a fair rating in LCAs. I did a historic backtrack to the Made-By assessment tool in 2011 (wool labelled as ‘red’, recycled polyester as ‘green’) and fast forwarded to the Pulse of Fashion Report in 2017, where recycled polyester is what consumers should be ‘enhanced’ to choose. Certainly, over cotton, but obviously over all natural fibers. Amazing Grazing and other wool projects, such as the Textile farmer were introduced to the audience.
Alternative thinking needed
Changing Markets Foundation recent report Fashion’s Plastic Paralysis: How brands resist change and fuel microplastic pollution, was also something I came back to, especially the implications for our health related to microplastics. This is, as Angus talked about, something that should enter under the precautionary principle, not be continually dragged out in endless debates and delaying tactics.
Talking about “durability” and the general misunderstanding that ‘more durable products’ are going to save the world, when we are drowning in products, I went on to talk about TPR and work by the OR Foundation, which has been inspired by the waste audit approach.
My talk then turned to the functional unit, and pointed to a new PhD (click here to access) that has raised the million-dollar question not addressed in PEF; what is actually the functional unit for apparel? Is it number of wears, really? I used the example of my bunad and my daughter’s imminent marriage (wedding dresses are worn once, at least by the first owner), and my national costume’s 50 years of service, while my daughter’s is inherited from my mom, so the functional unit and duration of service will be exponential. I chose my bunad for the event (first part) and another not-enough-worn for the second disco-dancing part, and the functional unit of feeling worthy, safe, socially acceptable and dressed for the occasion – delivered!
Summing up, it all comes down to common sense, which is currently lacking in the whole shebang, and that the small ray of hope is that France has understood that solutions and how one evaluates companies and products needs to address the business model that underpins everything, not the product-specific criteria. This was followed by passionate and very good questions and engaging break-out discussions, showing that once one gains insight into the process surrounding PEF, people in the industry understand that the EU is currently headed on a fast track in the wrong direction.
Some more thoughts on this theme can be accessed here, if you’re on LinkedIn.
Tanja Gotthardsen, a Danish anti-greenwashing specialist, Continual, and member of the advisory board for textiles at the Danish Consumer Council, Forbrugerrådet Tænk, has together with Professor Ingun Grimstad Klepp and Tone S. Tobiasson, penned a letter to the EU Council ahead of their vote on Green Claims Directive.
If the EU’s Green Claims directive is truly to become a silver bullet against greenwashing, it must, first and foremost, avoid contributing to greenwashing, which it stands in danger of doing, as the recent integration of references to the Product Environmental Footprint (PEF) for apparel and footwear (A&F) in the text, makes it possible to use this faulty tool for making green claims.
For us, it’s not a question of fibers or materials, but a question of consumers being misled by a tool of the EU’s own making. And the inclusion of PEF is truly premature, as it does not account for how apparel is actually, functionally worn and used – and use is, by far, the most important indicator for a garments environmental impact.
We therefore wrote in our capacity as researchers, concerned consumers, farmers, textile companies throughout the value chain, and NGOs regarding this potential damaging inclusion of PEF.
In the letter, which you can read here, we address specifically the numerous shortcomings of PEFCRs for A&F, which have been pointed to by many and certainly in the latest open public consultation. As it is far from clear how PEFCRs for A&F will be operationalized and this will be clear at the earliest in Q4 of 2024, we challenge the validity of including PEF as a potential system or tool for making green claims. That it is not mandatory, but still remains an option, is not acceptable as long as its final design is an unknown.
The letter builds on decades of wardrobe research conducted and policy recommendations provided by SIFO and Continual, as well as many other excellent people. A big thank you goes out to all the wonderful co-signatories from research, civil society and industry, that managed to get back to us so swiftly – this was truly a race against the clock.
OPINION: What we do know, is that all synthetic clothing and materials, sooner or later, will become microplastics, a «time-delayed» pollution bomb. And thus, they will ultimately become a problem for seabirds, and us.
A new report on microfibers in waterways is gaining attention, as it claims the results show more natural fibers than synthetic ones, and therefore demonizing microplastics is wrong. However, a very recent study on the intestines of seabirds gives a different conclusion: Fossil-based particles do cause harm.
The recent report from The Microfibre Consortium (TMC), together with the Norwegian Research Center/NORCE has analyzed samples taken along the coast of Kenya and Tanzania, and found that of 2403 textile fibers in the water, 55 per cent were of natural origin, 37 per cent were synthetic and 8 per cent viscose/rayon-based.
To read this op ed, written by Professor Ingun Grimstad Klepp, Founder of Fibershed, Rebecca Burgess and journalist and writer Tone Skårdal Tobiasson, follow this link.
Fashion met cultural history in the project VikingGold, and the two were woven together into a beautiful wool fabric, that found its way to museum exhibits and Norwegian national tv as the most sustainable fabric of the future.
During the annual event Oslo Runway, the Norwegian actress Iselin Shumba debuted as a catwalk model on a runway set up in a factory deep in the Norwegian forests close to the Swedish border. By chance I was at the event. By chance I was wearing the Oleana jacket I had worn on Norwegian national TV for the episode of Norway’s Sewing Bee (Symesterskapet) when Iselin Shumba was the “client” who wanted a jacket or coat she could wear on chilly days when she does her weekly “sit in for the climate” in front of the Parliament building in Oslo. She wanted the fabric to be “the most sustainable possible”, which was why the Norwegian national TV had called me. I’ll come back to that.
Let’s unravel the threads back in time and explore what fascinates people with the fabric.
The story starts with the project Valuing Norwegian Wool, led by Consumption Research Norway, before they became part of Oslo Metropolitan University, and financed by the Norwegian Research Council. One of the aims of the project was to explore a label of origin for Norwegian wool. “Norwool” had been trademarked by a Swedish company, an American outerwear company had done the same with “Norwegian Wool”. In addition, a Norwegian yarn company selling cheap Chinese-spun wool of uncertain origin called their product Viking Yarn.
To our big surprise, we discovered that one of the sponsors of the British-based Campaign for Wool was “Viking Wool of Norway.” The label was even owned by a subsidiary of the Norwegian farmers’ coop, Nortura. Why hadn’t they as project-partners informed us? The truth was rather obvious. The label was ugly as sin. It had been developed in the UK to sell carpet-wool, and as such, worked well. But for wool textiles and fashion? Curtis Wool Direct, who had developed the “Viking Wool of Norway” label, did everything in their power to launch it in Norway, including enlisting now King Charles, then the Prince of Wales, but Nortura put their foot down. Luckily.
However, this resulted in an idea, when the opportunity arose to apply for funding from KreaNord, a fund under the auspices of the Nordic Council of Ministers for cultural projects. What if we lifted up the cultural textile heritage from the Vikings, looking at the Viking women’s role in this trader and explorer culture, later explored by Michele Hayeur Smith in “The Valkyries’ Loom: The Archeology of Cloth Production and Female Power in the Atlantic”? Read more about this book here. This was the historic beauty and heritage we highlighted in the application, and which won the funding. We decided to call the project VikingGold.
In the project there were several partners: Consumption Research Norway (Oslo Metropolitan University), the Museum of Cultural History (University of Oslo), Nordic Initiative Clean & Ethical Fashion, and the Norwegian Fashion Institute, who took the lead. The project lasted from the autumn of 2013 until the autumn of 2015. However, VikingGold had long-term impact that was hard to envision from the outset.
Important for the project was to create meeting points for historical expertise, raw material suppliers, and the finished goods industry and designers. These represented people and groups who had not earlier cooperated. Representatives from the industry and designers got access to historical archives and got to see preserved textiles from the Viking age, and gain knowledge about the Vikings’ clothing and textile production. Marianne Vedeler, the archaeologist in the project, was simultaneously working on a reconstruction of the tunic from Lendbreen, Norway’s oldest garment from around year 300 AD, and we chose this as a starting-point. The tunic is about 500 years older than the Viking age, but diamond twill, the weaving-pattern, was widely used in the Viking age as well. The selected tunic was thoroughly examined and well documented, and this made it possible for us to be able to show both a reconstruction (described here) and our industrially produced fabric at the same time. Our collaborators, from sheep farmers to designers, were involved in the decision-making process and the discussions themselves, and were important for enhancing competence and understanding of what compromises must be made when a historical material is to be produced in a modern way.
The wool
We had to choose a breed living in Norway today. For the reconstruction, Old Norwegian (Gammelnorsk) sheep wool were used, while the VikingGold project used Old Norse Spæl and Modern Spæl (short-tailed) to get two different shades. Ingvild Espelien at Selbu Spinning Mill took responsibility for the collection of the 200 kilos of wool from two local herds and it was also she who sorted the wool into two shades and cleaned it, and also separated some of the coarser guard hairs out of the fleeces.
Old Norse Sheep grazing on heath lands. (Photo Jan Broda/Woolume project)
Spinning
Half of the wool was sent to Hillesvåg Woolen Mill, to spin the weft yarn. Selbu Spinning Mill spun the warp yarn, and both were spun with a z twist, though the warp was a little looser spun. The thickness of the yarn corresponded to 6 nm, as 7 nm was on the border of what the machines could spin. This may appear as a minor detail, however the trade-off between being closest to the original yarn in the tunic, and getting a good raw-material with the wool and the technology we have today, was important.
The yarn spun for the fabric. (Photo: Tone S. Tobiasson)
Weaving
Ingvild sent the warp yarn first to Krivi Vev, and in order for the yarn in the weft to be as compatible as possible, it was weighed before Hillesvåg started their spinning. No one at Krivi Vev had seen the original fabric, and worked from drawings and pictures in order to set up the pattern and density. A characteristic of older textiles is often a lack of symmetry in the patterns. Krivi Vev chose to clean up the pattern a little, and also chose to distribute darker and lighter portions evenly in the weave to counteract clear stripe patterns. The yarn initially seemed more difficult to weave than it actually was. The actual weaving of the 200 meters therefore went quickly and easily. See how it went here.
Finishing
Krivi Vev has no finishing facilities at Tingvoll, and usually sends their fabrics to Sweden for these types of processes. However, Sjølingstad Woolen Mill museum (which is part of the Vest-Agder museum) assumed responsibility for the last finishing, and although the fabric was a bit too wide for their machine, this went well. We chose a very simple and easy finish, although some of the designers had requested a felted, waulked or fulled fabric (see below for how this will now be resolved). For anyone who had seen the fabric before and after treatment, it was striking how much softer and smoother the finished fabric was than when it was newly woven.
The “finished” fabric on the left is smoother and softer than the unfinished fabric in the right. (Photo: Tone S. Tobiasson)
Design
Parallel to the actual fabric production, a design competition was announced for a select group of Norwegian and Icelandic designers – and the invited sketches were then exhibited as part of Ta det personlig (Take it personally) exhibition at the Historical Museum in Oslo, where both the original Lendbre tunics, the reconstruction of the tunic and VikingGold were presented with sketches from five Norwegian and two Icelandic designers.
From the exhibit at the Historic Museum in Oslo, where the results from the VikingGold challenge were showcased, alongside the tunic from the Lendbreen glacier. (Photo: Tone S. Tobiasson)
Among these, we picked out three who got several meters of fabric and sewed outfits that were shown during the Oslo Wool Day in 2015 (Sissel Strand, Connie Riiser Berger and Elisabeth Stray Pedersen). These were also shown at an exhibition at the Coastal Museum in Florø (Exhibit Tradition and trend: Norwegian wool in all times).
From the exhibition at the Coastal Museum in Florø.
In addition, two designers have designed specific items, using the fabric: Malin Håvarstein and Rebeca Herlung, alongside Kim Holte, who received the material and has dyed it blue for her Viking re-enactment, and both Ingun Klepp and Ingvild Espelien have sewn dresses using the fabric.
A jacket detail: Designer Malin Håvarstein played with the VikingGold material in a modern context. (Photo: Håvarstein Design)
Krivi Vev has woven a similar fabric afterwards with ordinary crossbred wool, and designer Marianne Mørck made a collection using this material. Also, the furniture producer Nuen has made a series of chairs with this same fabric. They have adopted a fibershed approach, which means they source their materials within a given radius. Read more about Fibershed here.
A Nuen chair with fabric woven by Krivi Vev from wool spun at Hillesvåg Wool Spinnery. (Photo: Tone S. Tobiasson)
TV fame
After the project ended, there was still rolls of the fabric left over. The question remained what to do with these. During 2020, I was contacted by the Norwegian national broadcaster, NRK, who had the production rights for the British reality-concept Sewing Bee. They had decided that the focus for the up-coming season would be sustainability, and one of the episodes would look at the ‘most sustainable fabric of the future’. They clearly envisioned a ‘new-gen’ material, and wondered if perhaps fungi or waste from agriculture could be the feed-stock for such a material. They had already tried to get hold of materials, but had failed miserably. My suggestion was to use the VikingGold left-overs. And to turn the story-telling around into a new discourse that said “how the most sustainable fabric is not science-fiction, but rather reinventing the past”.
NRK loved the twist.
So, a few months later, I found myself on the set, explaining to the contestants, the three celebrities hosting the show and ‘the client’ Iselin Shumba about the sheep, the wool, the process and the fabric – and why it is the epitome of sustainability. All the contestants received a material-piece in order to trial sewing, as some of the designers we had worked with the material, said it did take some getting used to and offered some resistance. When the show aired a year later, the fantastic results rolled across the tv-screen and the winning coat/jacket was chosen by the Shumba, who posted pictures of her wearing it over and over again on Instagram. Which, of course, made it even more sustainable. However, how happy she was with the result I didn’t hear before much later, when she debuted as a catwalk-model a year later.
Iselin Shumba in her VikingGold jacket. (Photo: Private)
Latest development
During a conference at Selbu Spinning mill in October 2022, an American student from Rauland Academy for Traditonal Art and Folk Music, presented work with fulling (or waulking) textiles with old techniques. We decided rather on a whim, to send him 10 meters of the VikingGold material to experiment with. He will be doing both “foot-fulling” and a trial with a wooden box he has reconstructed from old instructions, and document this for further research. So far he has reported that the VikingGold material offered much resistance to be fulled.
As we round up this story, how Iselin Shumba has chosen to use social media to promote climate change, to make a cultural sustainability aspect the main story – is stellar.
Running in tandem with the conference will be a market hall offering yarns, knitted accessories, knitting kits, hand-dyed yarns, and knitting sundries.
All are welcome!
Ingun, Tone and Hanne will be speaking on Day 1:
14.15 – 15.30 Panel 3: Wool, Landscape and Sustainability
100% Wool – PLEED’s Campaign for the Reappraisal of Local Wool (Gieneke Arnolli and Johanna Van Benthem, Pleed)
Knitting a New Future: Patterns and design embracing nature, indigenous breeds and artisanal processed yarns (Tone Skårdal Tobiasson – Journalist and Author; Ingun Grimstad Klepp – Oslo Metropolitan University; and Hanne Torjusen)
‘Irish wool’s too hard’?: The influence of place-based knitting cultures on sheep rearing and wool production in Ireland and Shetland (Siun Carden, Research Fellow, University of the Highlands and Islands)
The textile industry is characterized by global mass production and has an immense impact on the environment. One garment can travel around the world through an extensive value chain before reaching its final consumption destination. The consumer receives little information about how the item was produced due to a lack of policy regulation. In this article, we explore understandings of ‘local clothing’ and how the concept could be an alternative to the current clothing industry. The analysis is based on fifteen interviews with eighteen informants from Western Norway as part of the research project KRUS about Norwegian wool. Five ways of understanding local clothing were identified from the interviews: production, place-specific garments, local clothing habits, home-based production and local circulation. We lack a language with which to describe local clothing that covers local forms of production as an alternative to current clothing production. As such, the article highlights an important obstacle to reorganization: local clothing needs a vocabulary among the public, in politics and in the public sector in general, with which to describe the diverse production processes behind clothing and textiles and their material properties.
