tobiasson, Author at Clothing research

Unravelling neurodivergent sensory experiences with clothing

tobiasson on 17. November 2023

Author: Maureen Selina Laverty, PhD Candidate, NTNU, Trondheim, Norway.

Aim

Wardrobe studies have formed an integral part of my PhD research entitled Sensory Nourishment. I collaborate with people who are neurodivergent: people on the autism spectrum, people with ADHD, people who experience the sensations in our environments at amplified, and often unbearable levels. This can have a profound impact on their well-being, disabling their interactions with the world around them. As a fashion designer I am concerned with the sensory inputs from our closest environment, our clothing. My objective with the wardrobe studies has been to identify neurodivergent individuals’ clothing triggers and glimmers.

Background

One participant described her body as “being too porous so too many of the wrong sensations get through. This leads to sensory overwhelm which is exhausting to process and very distressing for my body” (Anna, 36). The author Katherine May, who herself is on the autism spectrum, writes about sensations “that scream so loud that you want to retreat”. And how she “inhabit(s) a body that simply stops responding when it reaches its point of overwhelm.” (May, 2018) On the flipside, another informant explained that “with heightened sensitivities, the reward is high. When the sensory input is right, it is wonderful!” (Eva, 55).

Context

My adoption of a wardrobe methodology was inspired by an encounter I had with Herman, an autistic teenage boy. When visiting his home, I laid out the early prototypes for a knitted textile I was developing. He screwed up his face and pushed them away. He left the room. Sometime later Herman returned with his mother’s cashmere sweater. His eyes lit up as he pressed it against his cheek. He placed the sweater in my hands and said, “I want it to feel like this”. I visited Herman several times and we developed a very fluid dialogue through tangible objects that he would collect for me to feel. This encounter completely shifted my way of working as a designer. Rather than projecting my solutions onto a user, I saw the importance of being guided by their lived experiences and learning through the objects they surround themselves with in order to live well.

Wardrobe study in a home Photographer: Anders Myklebust

Recruitment

Over the last two years I have interviewed a further 70 neurodivergent informants. For some it is simply a quick chat. For others it has been a series of intensive meetings spanning a couple of years; our collaborative dialogue and articulation of sensory experiences sharpening with each rendezvous. The informants range from non-verbal children to active teenagers, to young professionals, to a factory worker and a diplomat in their 60s. They are all in mainstream education or full-time employment. The wardrobes I examine are situated mainly in Northern Europe: physically, culturally, and climatically.

Adaptation of methodology

I use the term wardrobe both literally and metaphorically (Klepp & Bjerck, 2014). My intention was to visit each participant’s physical wardrobe in their home. For most participants that has been the case. However, for some it felt too intimate. So, they packed up the contents of their wardrobes into shopping bags and brought them to nearby cafes. For a few, the loud background sounds of a cafe were too overwhelming, so they let me rummage through their drawers in the privacy of their work offices. I embraced every opportunity for a wardrobe study, even unpacking the contents of someone’s suitcase at a conference. Covid-19 restrictions meant that sometimes there was a computer screen partitioning me from the wardrobe. The adaptability of the wardrobe methodology was key, in particular with participants who are non-verbal or have communication challenges. The red thread through each adaptation was a sensory ethnographic approach that was “not so much to study other people’s sensory values and behaviours, but to collaborate with them to explore and identify these.” (Pink, 2009)

Stories from meetings with wardrobes

Stine, 26, Researcher
Study Location: Community project & her home

Stine anticipated some knee and hip flexing as we shovelled the ground so some stretch in the trousers was essential. She also anticipated that the ground might be abrasive. Toughness was therefore an equally important characteristic to ease of movement. She had settled on a pair of jeans with a little elastic content. However, she now regretted that decision as the hardware from the waistband was digging into her abdomen as she loaded stones from the ground into a wheelbarrow. Her trousers restricted this bending action by tightening the fabric across her obliques. This particular sensation is a daily obstacle for Stine. It can become so overwhelming that she cannot concentrate on anything else. Over several meet-ups, in Stine’s home, we refined the description of this sensation as akin to that of a stranger slowly sliding their hand around your waist. The sensation approaches from behind. You can’t quite process it until it’s too late. Physically you feel restricted. Emotionally you feel violated. Socially you don’t want to cause a scene.

Left: Stine climbing trees in her jeans
Right: Laila choreographing with her snowsuit
Photographer: Anders Myklebust

Laila, 4, Barnehagebarn (Kindergarten-kid)
Study Location: Her parent’s apartment

As Laila’s mother led me inside, Laila started to scream and cry. She lay down on the floor, clinging on with determination. Growing tired, Laila wandered off. Her mother nudged my gaze towards the porch. Laila pulled the snowsuit up over her legs and let it rest at her waist. She put her right arm inside a padded sleeve, and then her left. She shrugged it up over her shoulders. Ever so slowly and with great attention she pulled up the zipper with her tiny hands. She then pulled the hood over her head and sighed. As she blocked out the room the crying stopped, the incessant movement subsided, the screaming ceased. Then Laila reversed these actions. The snowsuit was around her ankles once again. She repeated the dressing actions. Then the undressing. Again, again and again.

Tom, 38, Innovation Manager
Study Location: Many cafés

Given the snowstorm outside, it was quite peculiar to be greeted by a bottle of sunscreen placed in the middle of our table. Tom explained that he thought it would be helpful to begin with an abstract of sorts, an executive summary of his sensory dislikes. These were embodied in the bottle of sunscreen: perfumed smell, coldness, slimy texture, someone else must touch you to put it on your back. From under the table, Tom pulled out his comfort shirt from a shopping bag. He let me take it home so I could live with it. Its synthetic fibres and overlocked seams contradicted every other participant’s preference so far. The others exclusively wore natural fibres, covered up thick seams and cut out every label.

Some weeks later, Tom and I met so I could return the shirt. He had kept notes on a new tweed blazer he had bought. Standing in front of the mirror in the store, he had concluded that it fitted his body perfectly. Across the back there was an ease of movement, and the cut was flattering. It projected the confidence of the character he wanted to inhabit at Monday’s presentation. However, on Monday morning, the blazer inhabited him. Tom is very animated with his arms as he presents. The blazer was catching on the top of his inner arm. A catching that restricted him physically and distracted him mentally. This catching made a sound. The longer he wore the jacket the smell of the fabric became more potent. “I couldn’t find a way to decode the experience, it was eating me up, it was almost animalistic, like an animal on my back with the sound and the smell and the restriction to my arms.”

Tom’s sunscreen and comfort shirt Photographer: Anders Myklebust

Examples of insights

Cheap construction, as a result of fast fashion, is one of the main culprits for sensory overwhelm: synthetic fibres, roughly overlocked seams, careless labelling, restrictive cuts.
Natural fibres are overwhelmingly preferred because of tactility, smell, sound, and thermal regulation. However, tactile perception, preferences and vernacular vary between participants. For some cashmere is a “soft” fabric. For others cashmere has small hairy fibres that cling to the skin. Such participants describe a smooth shirting cotton as “soft”.
Dominant fashion design practices are traditionally visual and static in their conception of clothing (Skjold, 2018). The wardrobe studies allowed me to see clothing as an act of dressing, a practice of wearing, a series of dynamic actions. This has shifted the moving body to the forefront of my design process.
The potential for movement facilitates a physical freedom that is inextricably linked to emotional freedom: freedom of choice, freedom from judgement, freedom to move through the day free from distractions and restrictions.
Comfort is more than simply soft materials or a lack of constraint. It is being able to comfort yourself at times of great discomfort. It is being comfortable with how you are socially presented: “the embedded meanings so implied, can be a source of ease and calm – or its reverse.” (Twigg, 2010)
Clothing has the potential to activate pleasant sensory stimulation that overrides or dampens problematic sensory inputs from other sources.

Outcomes

The analysis of these wardrobe studies will be published in my PhD monograph (anticipated in 2024). A second component to my PhD is the translation of this analysis into my design practice. Currently I am working with three participants to create a garment each by designing out the depleting sensory inputs and indulging the sensations that nourish. The anticipated result is a series of iterative prototypes whose contribution is less about the final product and more about a way of working. Ethnography is no longer confined to defining design needs. I am now integrating applied ethnography within my design process.

The project has also received innovation funding from NTNU Discovery with the ambition of embedding the wardrobe study insights within the fashion industry by advising companies on more considered approaches to how we craft sensory experiences in terms of design, manufacturing, and shopping.

References

Klepp, I.G. and Bjerck, M. (2014) A Methodological Approach to the Materiality of Clothing: Wardrobe Studies. International Journal of Social Research Methodology, 17(4), pp. 373-386.

May, K. (2018) The Electricity of Every Living Thing. London: Trapeze.

Pink, S. (2009) Doing Sensory Ethnography. 1st edn. London: SAGE Publications Inc.

Skjold, E. (2018) Making sense of dress: On sensory perspectives of wardrobe research. Artifact: Journal of Design Practice, 5(1), pp. 4.1-4.15.

Twigg, J. (2010) Clothing and dementia: A neglected dimension? Journal of Aging Studies, 24(4), pp. 223-230.

Wardrobe Clearance: A Post-Mortem Methodology

tobiasson on 17. November 2023

Annebella Pollen, Professor of Visual and Material Culture, University of Brighton, UK

In 2019, I shadowed an English house clearance company who clear unwanted goods from homes to observe what happens to clothes at the end of a life, to understand commercial decisions about clothes’ value, and to follow garments’ afterlives. The company followed has a business model typical of the sector. Across a week, clothes are moved out of wardrobes, into the secondhand market, where they move through declining scales of value until they are given away for free. At the end of the process, unwanted garments are incinerated. This practice offers a microcosm of textile turnover; following each stage sheds light on how cultural and financial value is constructed, and how waste is classified and produced.

Bonmarché, dressing gowns 2019. Photo: Annebella Pollen

Methodology

The study followed a single company on a single job relating to a single person (a recently deceased widowed woman in her eighties). Using a social biography method – considering commodities as persons with social and cultural lives (Kopytoff 1986) – I followed the contents of this woman’s wardrobe, as her garments moved through sequential stages. To interpret the clothes and the process, I utilised a material culture methodology that foregrounds the things with which the social and cultural world is populated and with which it communicates. Objects’ movements, meanings and status shifts are shaped by their materiality; what they are made of and how they are made, by whom, matters.

I considered ‘the wardrobe’ not only as an assemblage of clothing but as a container of meaning and as a mobile site through which clothing flows. Gregson and Beale (2004) demonstrate the utility of social biographical approaches in garments’ existences and afterlives when they reflect on the mobilities of accumulation and divestment. “Clothes circulate”, they argue. “They have lives with their initial possessors and lives which may exceed them.” Woodward (2007) argues that worn clothing not only narrates the lives of its wearers in its use and disposal but, by extension, that individual garments can be read as material archives or indexes; together they form a body of biographical material.

The dressing gown, 2019. Photo: Annebella Pollen

The study was underpinned by empirical observation of disposal and dispersal at three key points—the cleared house, the waste processing site, and the reselling location — and by interviews with those who make choices about what to keep and what to trade, as well as with those who buy it and sell it on. All involved – wearers, sellers, users and destroyers – were anonymised.

Findings

The clothes were mostly daily wear designed for comfort, bought new from middle-market British high street locations, particularly Bonmarché. I researched Bonmarché business practices, particularly its connection to the Rana Plaza garment factory that collapsed to devastating effect in 2013 in Bangladesh, killing 1,134 people and injuring 2,500 more. I thus traced garments from their production site – wherever labour is cheapest – to their life in a British woman’s wardrobe, then back into the secondhand market, where they may be bought and used locally, or be picked up by low-paid migrant workers who ship garments back to the Global South.

The central garment case study was a stained polyester dressing gown. This was among the intimate wardrobe items selected by house clearers for waste processing; it did not even enter the secondhand circuit. As the clearer told me, it is more work to pack and unload such material, only to reload and dump it at the end of the market, than to dump in advance. I consequently examined garments whose meanings cannot be revalued in secondhand cultures of vintage shopping, typically bedwear, underwear and clothes associated with illness and death. I also scrutinised the dressing gown’s material, as a plastic polymer fibre garment whose deterioration is not marked by the wasted aesthetic effects of denim or leather, and which is not associated with garment recycling’s fashionable and pleasurable performances. As Stanes and Gibson (2017) observe, of artificial fibres in the recycling economy, “polyester’s materiality—its very plasticity— unleashes an unsettling set of contradictory relations” in its Western users and re-users, including discomfort, disgust, sweatiness and neglect. As such, polyester garments have become the overlooked stuff of fashion waste.

Implications

My study contributes new perspectives on the little-researched house clearance industry. While part of a wider secondhand practices that have been thoroughly documented, house clearances are particular. They can be unregulated operators at the bottom end of the secondhand chain, intersecting the antiques trade, refuse disposal and the death industry. Their operations may be opaque, but they are often the first brokers of goods as they move from first-hand usage to second-hand repurposing or disposal. The decisions clearers make about the value of clothing have fundamental effects on its later direction and meaning. The study also scrutinised garments that are not usually examined. Stained polyester bedwear is not a treasured item with vintage value; it lacks romantic patina. I argue, however, that is important to examine what is culturally unwanted. Together, my microcosmic study pays attention to bigger processes that are overlooked, whether for discretion, trade secrecy, or to hide the unpalatable truths of the global inequalities that sit beneath first world fashion pleasures.

The waste disposal site, 2019. Photo: Annebella Pollen

The research was firstly shared at a 2019 Design History Society conference panel dedicated to understanding fashion practices beyond mainstream systems of financial value. It was adapted for the 2021 conference and 2022 JOMEC journal special issue on Secondhand Cultures in Unsettled Times. It has been used to provide wider context for the artistic practices of Lloyd Corporation, an artist duo who examine the cultural movement of goods outside the mainstream. This has taken the form of a talk accompanying a 2022 exhibition at Centre for Contemporary Art, Brighton, and a commissioned catalogue essay, ‘The Social Life of Unwanted Clothes’, for the exhibition’s reiteration at Carlos/Ishikawa gallery, London (‘Today’s Gift is Tomorrow’s Commodity. Yesterday’s Commodity is Tomorrow’s Found Art Object. Today’s Art Object is Tomorrow’s Junk. And Yesterday’s Junk is Tomorrow’s Heirloom’). Finally, it formed a contribution to the 2022-23 workshops, ‘Overcoming Secondhand Challenges’, organised at University of Cardiff, which brought together academics and secondhand stakeholders to consider ways to reduce waste, strengthen systems of repair, and build community in the sector.

References

Gregson, N. and Beale, V. 2004. Wardrobe matter: The sorting, displacement and circulation of women’s clothing. Geoforum 35, pp. 689–700.

Kopytoff, I. 1986. The Cultural Biography of Things: Commoditization as Process. In Appadurai, A. ed. The Social Life of Things: Commodities in Cultural Perspective. Cambridge: Cambridge University Press, pp. 64-92.

Pollen, A. 2022. Emptying the wardrobe, clearing the house: A microcosmic view into the creation and destruction of clothing value. JOMEC: Journal of Journalism, Media and Cultural Studies 27, pp. 34-54

Stanes, E. and Gibson, C. 2017. Materials that linger: An embodied geography of polyester fabrics. Geoforum, 85, pp. 27-36.

Woodward, S. 2007. Why Women Wear What They Wear. Oxford: Berg.

Removing the silk gloves and pulling a (historic) punch

tobiasson on 16. November 2023

Wardrobe and Climate was the over-arching theme for a CHANGE event at the Norwegian Folk Museum in Oslo: how we can convey historical knowledge about resource thinking, crafts and wardrobe joy in the museum’s costume collections. An academic hybrid conference morphed into a hands-on evening.

“How did they do it?” was the big question posed during the hybrid seminar during the day, where around 25 attended in person and the same number joined us virtually; and where Ingun Grimstad Klepp and Ingrid Haugsrud, both from Consumption Research Norway (SIFO) at Oslo Metropolitan University, spoke about two forthcoming papers. These are: Variety in dress: Norwegian and Swedish clothing 1780-1880, co-authored by Bjørn Sverre Hol Haugen, Marie Ulväng, Pernilla Rasmussen, Ingun Grimstad Klepp and Ingrid Haugsrud, and Towards a closet full of clothes, but nothing to wear: Wardrobe planning regimes in women’s weekly magazines 1908-2023.Here the authors are Ingrid Haugsrud, Ingun Grimstad Klepp and Vilde Haugrønning.

Ingrid Haugsrud presented findings from Norway’s oldest women’s magazine.

The headline was “Unused resources for CHANGE: Fashion, history and sustainability”, and the question was why does history matter? Why do we need to talk about historical practices in the discussion around the environmental impact of textiles and clothing? asked Professor Ingun Grimstad Klepp, before she then went into how dress-practices from Norway and Sweden during the 100-year period spanning from 1780 till 1880, could offer clues to variety without excessive wastefulness. The red thread being that when we have less clothes, we take much better care of them and assign them high value.

This was followed by Ingrid Haugsrud speaking about “A closet full of clothes, but nothing to wear. Wardrobe planning in Norwegian weekly magazines 1908-2023”, where her analysis of three time-periods in the history of Norway’s oldest surviving women’s magazine which is KK (Kvinner og klær), that started out as Nordisk Mønstertidning. The three main themes that emerged for early 1900s, 1970s and 2020s were: Making do with what one had and at the same time creating variety, mix and match wardrobes (creating an illusion of having more than one actually does) and finally “the capsule wardrobe” and cleaning out/ridding oneself of unused things. The latter having led to a waste colonialism issue in the global south as an unforeseen problem.

Else Skjold led the panel, engaging both the physical and the digital audience.

After the two talks speakers were done, they were joined in a panel by Bjørn Sverre Hol Haugen, Marie Ulväng and Pernilla Rasmussen, monitored by Else Skjold. Here Marie Ulväng pointed out that in the 19^th century, a household-budget for apparel was as much as 1/4^th of the total. Which is a far cry from today’s share.

Later the same day, many of the participants joined others for a hands-on behind-the-scenes deep-diving into old wardrobes and textile know-how. Participants guessed what materials were hidden in jars based only on how they felt to touch, and also the weight of two garments, an old wool skirt which had belonged to Åse Roe from Tinn in Norway and a silk dress woven in the 1750s, with several reincarnations in the 1800 and 1900s.

Hands-on research: Is it silk, viscose or…?

The audience was also invited to talk about their own wardrobes and clothes with Ingun and Ingrid in what evolved as a deep-dive in a theme that was brought forward during the hybrid seminar: a need for a better language about our wardrobes and what makes them sustainable. Watch and listen to the hybrid webinar by clicking here

Engaged participants discussing with Ingun and Ingrid.

Exploring design and nature

tobiasson on 1. November 2023

A new, limited-edition publication, edited by Kate Fletcher, Research Professor at SIFO, and Louise St. Pierre, Associate Professor at Emily Carr University in Vancouver, has been published, exploring design places, practices and senses – all in the context of how we relate to nature.

According to the book-blurb, Nature Relations (Occasional Press, 2023) explores light, sensory and vicarious experiences that deepen the relationship between design and nature. Its focus is a body of practices of design and nature that examine nature relations as a form of inquiry for designers and that build understanding and terminology along the way. It draws on some of the workings and findings of the Nature Relations Platform pilot project and its experiments around key themes of design and nature.

The publication is playful, colorful and easy to read – teasing out new way of seeing and understanding one’s surroundings and how to interact in a more meaningful way with nature. How we walk on the ground, how we talk to a tree, how we feel the elements – and thus how we can design better for those interfaces. The book opens up the field, without closing it down with examples of design-solutions, which could easily limit the reader’s understanding.

Demanding an open mind, alongside an expanded understanding of decentering, witnessing and embodied research, the publication is slightly mind-boggling. But offering visual candy in the form of fonts and electric colors, a sensory over-dose because of the paper-quality and a page-turning appeal based on surprises around each corner – a lot is packed into 70 pages.

The Nature Relations Platform project was a research project led by Louise St. Pierre and Kate Fletcher. Field researchers spent time in nature, and reported their findings in various modes such as audio recordings and sensory workshops.

The Team comprised:
Field Researchers: Louise St. Pierre (Vancouver, Canada), Kate Fletcher (Macclesfield, UK), Caro McCaw (Dunedin, New Zealand), Zach Camozzi (Naniamo, Canada)
Design, Development, and Workshop Creation: Melanie Camman, Giulia de Oliveira Borba, Yejin Eun, Eden Zinchik.
The Nature Relations book is currently available in print as a limited edition.

Unused resources for CHANGE: Fashion, history and sustainability

tobiasson on 31. October 2023

Double spread from an old women's magazine showing cozy ways to dress.

We need to activate knowledge to unravel today’s environmental tangle, and we need to come together in these trying times. On Thursday November 9th, the SIFO Project CHANGE and the Norwegian Folk Museum will collaborate and will be visited by our talented Swedish and Danish colleagues. There will be an academic seminar (physical and digital) and later the same day a whole evening with a hands-on approach both to the museum’s archives and to research. In between the two, there will be opportunities for mingling, food and drink.

We need you to register, as there is limited space. If you want to take part in everything, you must register both for the seminar, the mingling and buy a ticket for the evening (two separate links). When registering for the academic seminar, you can also choose to have a link sent to you for digital participation.

Hybrid academic seminar:

Unused resources for CHANGE: Fashion, history and sustainability

14:30 – 14:45
CHANGE – why does history matter?

Why talk about historical practices in the discussion around the environmental impact of textiles and clothing?

Professor Ingun Grimstad Klepp Consumption Research Norway (SIFO) at OsloMet.

14:45 – 15:15
How did they do it? Variety in clothing without excessive wastefulness, Reflection on today’s environmental strategies inspired by dress practice in Norway and Sweden 1780-1880.
Professor Ingun Grimstad Klepp Consumption Research Norway (SIFO) at OsloMet.

(Based on Variety in dress: Norwegian and Swedish clothing 1780-1880 Bjørn Sverre Hol Haugen, Marie Ulväng, Pernilla Rasmussen, Ingun Grimstad Klepp & Ingrid Haugsrud)

15:15 – 15:45
A closet full of clothes, but nothing to wear. Wardrobe planning in Norwegian weekly magazines 1908-2023

Ingrid Haugsrud Consumption Research Norway (SIFO) at OsloMet.

(Based on Towards a closet full of clothes, but nothing to wear: Wardrobe planning regimes in women’s weekly magazines 1908-2023. Ingrid Haugsrud, Ingun Grimstad Klepp and Vilde Haugrønning.)

15:45 – 16:00
Q&A

16:00 -18:00 Mingling and opportunity for physical attendees to buy refreshments (registration required).

Click here for participation in the academic hybrid conference, either physical or digital).

For participation in the evening event (6:00-8:30 PM) you need to buy a ticket directly from the Folk Museum (only physical participation possible). Click here for tickets.

Woolume coming to its voluminous end

tobiasson on 30. October 2023

The Woolume team posing in front of the local sheep.

“Will I have to change my sheep?” was the first question Piotr Kohut had asked when the Center for Regional Produce in Koniaków was asked to be a partner in the Woolum bilateral project financed by Norway grants. The respect for keeping the sheep happy prevailed, and the project has amazing results, including a high-hanging award that recognized this as a ‘project for the future’.

The change from the first time the Woolume-team visited Koniaków, was marked. The products were more varied and more professionally displayed, and the optimism for the future virtually popped out of the walls. “We now know that what we have here for sale, also the wool, is 100% from our sheep. It has been a struggle, but now we are confident that we can deliver on this,” said Maria Kohut, who has been a powerhouse in the project.

The Center for Regional Produce in Koniaków, where we ended the conference.

It was the Beskid mountains that was the setting for the end-seminar, and through the network of Norway-grant projects (including the Portuguese hiWool project and the Polish craft school from Zamek Cieszyn), the plus-factor of meeting across disciplines and projects was exponential. As an end-exercise for the seminar, the Norwegian partners arranged a workshop on knowledge-transfer and ways forward, which garnered enthusiasm and ideas for further projects and cooperation, also with countries that so far have not – in a wool context – been blessed with Norway grant funding. Slovakia being one and long-overdue.

There were more ‘hands-on’ workshops as well, related to the local lace-tradition that met us in every window in the small town, and even painted in large scale on house-walls. Maria Kohut’s take was to transfer this traditionally very delicate technique to wool and thus other applications.

The local lace traditions are very strong, and manifest themselves in local women producing lace, a local artist, Beata Legierska, who finds new and innovative ways of using lace in art and jewelry, and more.

When it came to applications, though, the whole work around fertilizing the soil with wool, using wool that has no use in other areas as mats and pellets for gardens, pots, city roofs, deserted open sores in the landscape from mining – the list seemed endless and so promising that any urban planner or someone trying to restore landscapes should be inspired. A visit to a local upstart company reinforced the impression: This area for development will be a major force in the future use of problematic wool that is currently burned, including shavings from skin and leather tanning.

Using wool for its best purposes rather than manipulating the market, the breeds or other things that compromise the well-being of the sheep was a recurring theme, and a major learning point from both earlier Norwegian wool projects and Woolume. The detailed testing from the Estonian-Norwegian bilateral project underpinned this (also under Norway grants), and there is now a comprehensive database to back this on all in all six sheep breeds. Much of the research in Woolume has also centered around the ‘best use’, so these two projects have major cross-pollination.

Wool pellets and wool that was used in experiments as fertilizer.

Revisiting the whole backdrop for the Woolume project, but also the local very dense and complicated history which in the past had delivered a rich cultural and economically viable industry that had made marks internationally, brings forward a lot of things to discuss in the light of EU’s textile strategy. The tapestry of history, economy and cultural elements that have shaped this for better or worse, is further described in Local, Slow and Sustainable Fashion: Wool as a Fabric for Change.

The proud Woolume team, from left Ingun Grimstad Klepp, Lisbeth Løvbak Berg, Katarzyna Kobiela-Mendrek, Monika Rom, Damian Chmura, Andrzej Gawlowski, Anna Salachna, Jan Broda, Ingvild Espelien and Maja Espelien. In front, from left Tone Skårdal Tobiasson and Maria Kohut.

With pride, Jan Broda who has led the project successfully for three years, told the conference that Woolume has been awarded a major Laureate prize, more specifically the Polish Smart Development Award in the category “Project of the Future”, from the Polish Intelligent Development Forum Foundation, Center for Intelligent Development. This is the reason cited for the prize: “for the achievements of the project, which may result in a positive impact on social and economic development. The award is granted for an open approach to promotion and communication with society, in order to present the importance of the benefits resulting from the implemented solution, and an attitude focused on actively maintaining a positive and interesting image of Polish science and research and development works.” Bravo!

Lasting, durability and lifespan: Looking closer at the terms

tobiasson on 25. October 2023

Panel discussion on stage at Lasting's end seminar.

“Let’s see the forest for the trees” was one of the talk-titles during the end seminar for the Lasting project, offered by PhD student Kamila Krych at NTNU. Hitting the nail on the head, she pointed to that fast fashion’s business model of extreme planned obsolescence is spreading to other product groups. There has been a rise in the number of kitchen stoves being bought that is higher than any increase in households can explain.

Lasting is not quite on its last legs, it will continue until the end of 2023, and an exhibit is planned in 2024 at Klimahuset to round it all off. However, the main findings were presented at the seminar in front of an audience of students, research partners, NGO and public servant partners, industry organizations and some from the Research Council. The title for the seminar was “Lost in the masses: Is product longevity the solution?”, and the theme has been increasingly relevant as we have seen EU policy focusing more and more on product longevity.

The venue was supposed to have been Sustainathon at Meetingpoint X, which was postponed until next year at the last minute, and the Lasting team did a great job of making the most of the venue-change to OsloMet. A recording of the proceedings is available here.

As mentioned, the main theme was where does durability and longevity have a function, and where is it actually a roadblock, in the meaning that it confounds the discussion and the way forward to reduce volumes and deplastify (mainly) apparel and other textiles? While durability and longevity are important for household appliances, to a certain degree also for furniture – the push and pull forces governing the inflow and outflow of apparel and other textiles has little to do with durability or repairability. On the other hand, when it comes to washing machines, we buy a new one when the old breaks down, so policy governing longevity and the right to repair makes a lot of sense. But what makes sense for one product-group, may not do so for all products in another. “For nylon stockings, maybe, but not for most apparel items,” according to Professor in Clothing and Sustainability, Ingun Grimstad Klepp.

Professor Ingun Klepp engaging the audience.

She went on to explain: “If we are demanding more durable apparel products, using standard tests for strength, pilling, color-fastness, whatever, means more plastic. If we are looking at regulation of waste, eco-modulating fees based on weight, we favor plastic apparel, as synthetics in general are lighter. If we are looking at recycled content as a policy tool, synthetics win again, even though it will mainly be from recycled bottles. And, last but not least, if we use LCAs to dictate what are preferred fibers, again synthetics win.“

Citing research from CHANGE-researcher, Irene Maldini, Klepp went on to explain more on “pull” and “push” forces: Replacement as the driving force for buying something new is only 2,5% of the reason for apparel purchased, as a direct need to replace something that is broken or worn out. Closer to 30% was bought because the item “was on sale” or other occasions that spoke to opportunity. This points to that policy needs much more data on the push and pull forces than is currently available.

The drastic increase in apparel, which far outstrips an increase in need for more (there wasn’t a lack of textiles or footwear in year 2000 and the world population has not doubled in the time span), is also mainly driven by the availability of cheap synthetic fibers, polyester being the largest of these.

Audrun Utskarpen from the Nordic Eco Label, Lorelou Desjardins from the Consumer Council, Associate Professor Johan Berg Pettersen from NTNU, Professors Kate Fletcher and Ingun Grimstad Klepp from SIFO/OsloMet participated in a debate on to what degree product longevity can or cannot impact overproduction. As the Nordic Swan for example already has concrete “durability” demands for products; however, in order to have good baseline data, Utskarpen said that waste audits that could offer good data on what ends up in which waste streams, would be very useful to understand “real life” durability for apparel. Desjardins spoke about their Greenwashing prize, which even gained attention internationally, and was awarded Zalando last year, but also on how their internal research had made her wary of buying almost anything. Pettersen brought up that more and more consumer goods are becoming “disposable” and that waste generation is increasing, not decreasing. Which Klepp pointed to is a production-problem related to massive marketing, and not something we should put on the consumers’ shoulders. “We could ban all marketing as a scenario,” Klepp proposed, as consumers who are – everywhere they turn – told how sustainable their next purchase will be.

Lisbeth Løvbak Berg spoke about different attitudes towards and understanding of longevity between consumers and businesses.

Fletcher suggested that if everyone worked for a week at the Consumer Council, seeing what they uncovered in their daily tasks on toxic chemicals, etc. would quickly suppress the need to buy anything at all. She was, of course, joking, but more seriously she added that the idea that service design in itself will change the systemic problems (rental, repair, etc.) is not proven in any way by research – what is clear is that only if volumes are decreased will new business models have a chance of survival. Pettersen repeated Klepp’s point of strategies focusing on products, rather than systems and that as long as businesses do not actually feel the planetary boundaries, they are not going to change.

Leading up to this debate, Kirsi Laitala, leader of the Lasting project, talked about consumer attitudes towards durability for all the product groups in the project (based on focus groups), and called out one winner on the aspect of durability (obviously not in the textile sector): the Moccamaster coffee machine. Lisbeth Løvbak Berg spoke on the opposing narratives from businesses vs consumers themselves on what actually had a long life – and introduced Chapman’s teddy bear effect as the beacon. The teddy bear turned up again and again after that… as an ideal but also as something that children today have too many of, though probably the most loved one is loved to pieces.

Fletcher reminded us all that durability is not a monolithic construct, and also that it is a weak force compared to economic growth and capitalism – recognize the incompleteness of our knowledge and our colonial legacies we cannot escape. The idea that Western thinking and approaches are relevant everywhere, when they aren’t and we need to be reminded about this again and again, as Harald Throne-Holst, the moderator, reiterated: context, context, context. Being part of a community is a value in other parts of the world, that counts much more than amassing new stuff. Echoed by Pettersen, and relating it also to rebound effects. Not to forget Krych’s industrial ecology insights from her on-going PhD in the project, reminding us also to look at the big picture.

The day was rounded off with a workshop in Norwegian, where a 2023 baseline situation for different consumers was juxtaposed against a 2050 future where limited resources would not make it possible to “live the same life”. The case studies were related to a family with small children, the student on the brink of a new life as a bread winner, and an older couple moving from their house to a smaller apartment. Many interesting options were proposed, f ex more community-based solutions.

The big discussion has just begun. Lasting products will work for many important product-groups, such as household appliances, electronics and even furniture. Nylon stockings are also on the list. Teddy bears: well, the vote is not yet in. The most worn ones are often the most loved.

Used but not used up – what do we know about textile waste?

tobiasson on 23. October 2023

Ingun Grimstad Klepp presenting the findings from the Plastic Elephant

If you are interested in the findings presented during the hybrid seminar, the video and the presentations are now available.

Both the volumes of textile waste, and the interest in what to do with it, is growing. Fortunately, knowledge about what textile waste consists of is also growing, as is the interest to regulate the sector.

In this webinar, we will summarize several recent reports on textile waste in Norway and other countries, as well as a report that examines whether environmental strategies take seriously the fact that if the textiles are to be used up, then less must be produced. The clothes we dispose are often used – but far from used up.

– How can disposed textiles be used in the best possible way to ensure new use, and what kind of knowledge enables us to reduce the amount of used but not used up textiles?
– How much textiles, especially synthetics, are disposed in Norway? What does wasted textiles consist of, why and how are they disposed?
– Which regulatory measures will can be implemented in order to reduce the volumes of textile waste?

Click here to see the video (link).

Click here to find the PDFs of the presentations (link).

This is an open dissemination seminar under the Wasted Textiles research project at SIFO, OsloMet, funded by the Research Council of Norway and the Norwegian Retailers Environment Fund.

EcoAge Roundtable in Brussels: A fair phase-out of fossil fuels from the fashion industry

tobiasson on 17. October 2023

OsloMet researchers in EU Parliament meeting with EcoAge.

The ethical issues are often discussed separate from environmental issues, it is high time they are discussed in the same room. Therefore, a huge thanks to EcoAge who arranged an important roundtable, and in the Parliament in Brussels, with the heading Calling for a fair phase-out of fossil fuels from the fashion industry.

Livia Firth, founder of EcoAge, introduced and moderated the roundtable. The will to find a common solution for the two issues was the most important element in the meeting, namely a just transition and the phasing out of the over-reliance on synthetics or fossil fuels in fashion. This was manifested with an alternation between people who worked in the different fields and with different ways in to the themes on the agenda. The seminar’s first two presentations were both from the Global south, Betterman Simidi Musaia and Yayra Agbofah, from Ghana and Kenya, virtual presentations that so obviously show the necessity of talking about a plastic reduction, and system change towards more global justice as one and the same. It was very clear from their talks that the environmental and health consequences are grotesque in the countries who receive our unwanted clothes and footwear.

While the fashion industry is heavily reliant on fossil fuels for energy and transport, what is less known is that most of the clothes we wear are also made from oil and gas. Synthetic fiber production uses the equivalent amount of oil per year as the entirety of Spain, and polyester production alone produces the equivalent of 180 coal-fired power-stations annually. What is more, synthetic fibers and plastics are emerging as the fossil fuel industry’s cash-cow – accounting for up 95% of future growth in demand for oil.

There is broad agreement and many good perspectives that the change we need is a systemic change and not a change of individual products. The systems perspective combines the need for change with a global equality perspective, and the need for reduction in quantity and plastification.

The presentation from SIFO was the one that most directly included a criticism of the EU strategy. Irene Maldini explained why the durability discourse falls short for clothing, by referring to research on clothing consumption as a system. This is based on Irene’s own work with clothing consumption and the ongoing work in Change. Ingun Klepp took over the baton by presenting the findings in Plastic Elephant (link here), with an emphasis on how the EU strategy’s emphasis on improvements at product level supports plastification and avoids addressing the main problem: Quantity. In conclusion, she explained how it is possible through regulation to target quantity, and used TPR (link to Targeted Producer Responsibility here) as an example of this. For all good regulation, knowledge is needed. It is therefore urgent to understand the problems better and develop methods suitable for this.

Through the EU’s focus on material durability (synthetics are stronger, and durability leads to accumulation if production volumes are not addressed), weight (synthetics are much lighter) and recyclability (plastics are easier to recycle, and recyclability promotes monomaterials, hence more plastics used), among others.

Many of the participants contacted Maldini and Klepp afterwards, saying that the focus they had was something they had not seen before, with the “proof” that focusing on durability, recyclability and other parameters the EU Textile Strategy does, will increase the amount of synthetics rather than reduce the influx. Also, other aspects of EU policy that is very much ignored in the Textile Strategy was also mentioned – how lack of a holistic approach is problematic. If we are to have “good clothes”, policy really needs to address the right issues.

Saskia Bricmont, MEP, who is Member of the Group of the Greens/European Free Alliance and the event sponsor, was clearly very engaged in the theme and it will be interesting to see how this can be brought forward in the EU.

Using waste as a resource for knowledge seems like an important way to go, and at Waste Norway’s seminar on October 23rd (link to event here), the latest we know about waste will be presented, from Svalbard in the north and of course also from other parts of Europe.

Klippe, klippe, klippe: A changing discussion of gender

tobiasson on 16. October 2023

Two professors (women) making the "cutting" sign with their fingers.

Part of the CHANGE team recently travelled to the mountains to have a meeting to discuss work in progress. A recurring theme was the Norwegian fairy tale about “Kjerringa mot strømmen” (The hag against the current). The one who even when being drowned by her husband after her insistence that the crop is cut with scissors not his preferred scythe, insists “klippe, klippe, klippe” (cut with scissors).

The group, during the discussion, both agreed about many things, and came up with new thoughts during the meeting, about men and women’s wardrobes and the necessity to discuss gender in the context of sustainability. There is little in our field of study that is not gendered, it concerns the clothes themselves, how they are used, who those of us who are actually studying clothes are and who our informants are. Nevertheless, gender is rarely an important part or even a discussion point in clothing and sustainability research. We talked about why this is so, and what we can do to change this.

In the study of clothing, gender is not the only thing missing, however, gender will always play a role, because we have different bodies and different life stories. Because clothing is physical, they will always relate to the gender in some way. We also discussed how gender is brought in to other areas, such as health, related also to smoking and drinking, and how our bodies tolerate things differently related to gender.

If we acknowledge that gender is a social construct, we still have to deal with bodies as physical. Because both of these conditions are complex and related, this presents additional challenges.

In studies and especially comparisons of men’s and women’s clothing, it is easy to describe the differences, and thus reinforce the stereotypes. We discussed how the stereotypes can removed or challenged, and thus not reinforced. We also revisited Thorstein Veblen’s theories about clothing, which can contribute to a better understanding of systems and power.

We talked briefly about what else is “missing” in the discourse around clothing and sustainability, including the class perspective.

All in all, this discussion pointed to a direction that is important to explore when it comes to different “black holes” or blind spots, that if left un-touched, may end up hampering rather than helping us move forward.

In the fairytale, the women was drowned sticking her hand up above the water making the “clipping” sign with her fingers. She would not give in. Afterwards they could not find her before someone suggested to search for her upstream. And yes, there she was. Kate added to this, that she always thinks it is good idea to look in the least expected direction. We need to remind each other about the limitations of the “obvious”.